Science supports the wonderful Creation of this World by an all-wise God

Evidence of God

02 In The Beginning

Harmony of Bible and Science Presented in a Series of Articles

02 In The Beginning

Bible and Science – In the Beginning

In the beginning God created the heaven and the earth (Gen. 1:1).

In the BeginningLet us begin at the beginning.

It seems like a sensible place to start, but it is not immediately obvious that there had to be a beginning to the universe. Both from a Biblical, and from a scientific, standpoint the very simple and definitive statement, which constitutes the very first words of our Judeo-Christian Bible, present a tremendous challenge.

Created, not eternal

It would have been much simpler indeed, and a lot less aggravation would have been caused, if the Bible had started with the statement: “The heavens and earth are eternal, they have always existed.” After all, the Bible states that God is eternal, and is from everlasting to everlasting, which I guess amounts pretty much to the same thing.[i] In this case a lot of problems would automatically have been solved. It makes good sense that an everlasting God and an eternal universe would go hand in hand.

The Bible doesn’t state things this way, however, and leaves us pondering the question: What happened before the “beginning”? This becomes even more troubling if, as a literalist, you believe the entire universe was created only six thousand years ago.[ii] This view greatly limits the creative sphere in which the Lord God has performed his workmanship.

The scientist is not let off the hook either, for an eternal universe would also have solved a whole host of scientific problems. According to the model pictured by classical physics, an eternal, everlasting static universe would have been just fine, but these ideas were overturned by the astronomer Hubble in 1929, and still later unambiguously verified by observations made in the mid-1960’s on the universal microwave background.[iii]

The fact that the Bible declares explicitly that there was a beginning to our present order of things is undoubtedly both shocking and marvelous. The opening words of Genesis challenge us from the very beginning to have faith in the Word of God even if things are not so obvious as we would prefer. To put these concepts in perspective, first let us examine what a physical “beginning” to the universe implies to the scientist.

Newton and a static universe

To understand why classical physics suggested an eternal, static universe we first must make a brief detour into the Newtonian concept of gravity. Everyone has some familiarity with gravity on an everyday scale, namely, that what goes up must come down! In the 17th century, the young Isaac Newton was supposedly sitting under a tree when an apple fell and hit him on the noggin, which induced him to conceive of the key physical idea of gravitational attraction. It is interesting to note that it was also a piece of fruit (tradition ironically says an “apple”) noted in Genesis that plays a key role in introducing sin into the world. Whether this is coincidental or not is impossible to tell, but I have always been struck that these two most important concepts, one in physics and the other in theology, have such analogous stories of their origins.

As for gravity, Newton, working no doubt on observations from Galileo that he had read about, postulated a mathematical form for expressing this attraction between objects. All masses in the universe are mutually attracted to all other masses. This has profound implications and leads, for example, to the notion that in the absence of any other force, the moon would come tumbling down into the earth and we would all long ago have been pulverized into moon dust! What prevents this from happening is the orbital centripetal force created by the motion of the moon as it revolves around the earth. The position of the moon in space at any given time is a delicate balance between the centrifugal force of its orbital motion, which seeks to hurl it out into space, and the attraction to the earth due to gravitational pull which stabilizes its position.

The big crunch

We can visualize a simple picture of how the classical Newtonian model of gravity puts limits on how one conceives the nature of the universe. Let us start out by considering two masses, say two basketball-sized rocks. Their mutual attraction would eventually bring them together. As we add more and more rocks in the same proximity, in the absence of any other external force, they too must agglomerate into one mass. If we now apply this universal gravitational attraction to the cosmos as a whole we can see that if the universe has boundaries, instead of being infinite, there can be, by definition, no mass outside the boundary to compensate for the mutual attraction within the boundary region and eventually all the mass in the universe would collapse into a giant “ball,” sometimes called the big crunch!

The only way out of the “big crunch” was for the universe to be infinite, which, of course, implied static, eternal and unending. In an infinite universe whatever forces that gravity would exert to pull masses (in this case, galaxies) together would always be countered by other masses in all other directions which would stabilize the action and prevent a “big crunch.”

Contrast of Bible and pagan views

The view that the universe was eternal, indeed that all matter is eternal, was very much the pagan concept of the universe. This picture of the universe was believed by the Greeks, Romans and the Babylonians, among many others. Even so, in the world today there are those who believe in the eternity of all matter and the cyclic rebirth of the individual in many different manifestations over eons of time (basically reincarnation of matter as well as spirit). This was the prevailing view in the ancient pagan world. Nevertheless, the Bible takes a totally contrary viewpoint by stipulating a unique creation at a specific time in the past.

From the very beginning, the idea of an eternal, static, infinite universe was realized to cause an entirely unsatisfactory contradiction. This conflict was also realized by Newton, the very creator of the classical physical notion of universal gravitational attraction. This problem has to do with thermodynamics, a science not yet invented at the time of Newton, but one which his genius anticipated by simple physical intuition. Let us examine this contradiction further.

Newton and others recognized a problem

Imagine that you have just set on a table a hot bowl of soup. Every child has someone chide him to hurry up and come in from playing, wash up and eat before their supper got cold! Indeed, if the soup stands on the table long enough without being eaten, it will reach the same temperature as the room. This is called the equilibrium temperature with its surroundings.

Now how does this observation relate to the universe? Newton realized, as we can, that there are some extremely hot bodies out in the universe and some very cold ones, too. The stars, for example are fiery cauldrons of atomic energy and were intuitively recognized as sources of intense heat even by ancient man. We also know that the earth and indeed the other planets are relatively cooler than the sun and stars. The difference in the heat energy of the hot stars and the cool planets is enormous. Newton realized that if the universe was eternal that heat differential was clearly impossible. Just as the hot soup and the cool room eventually must reach the same temperature (the room heats slightly because of the presence of the soup), even so the stars and planets must eventually come to the same thermal equilibrium. Naturally, if the universe was eternal and had existed forever, then there can be no difference in heat energy between the stars and planets.

Newton appreciated this fact, while at the same time his gravitation model predicted the exact opposite conclusion. Clearly, an extraordinary dilemma presented itself which puzzled scientists for several centuries.

In fact, the gravitational view prevailed in most quarters over the thermal equilibrium prediction, perhaps because scientists were so enamored with the classical Greek ideas that they ignored the contradiction. It is also possible that many scientists didn’t like to postulate a “beginning” because then one might have to find an energizing principle that caused that beginning and that was getting too uncomfortably close to believing in a divine creation!

At the turn of the twentieth century, the notion of a static, eternal, infinite universe was so ingrained in scientific thinking that it led to one of the greatest blunders by one of the smartest men that ever lived.[iv]

An expanding universe

Only a few years after Einstein published his general theory of relativity, it was obvious to another physicist that his equations predicted an ever expanding universe which clearly implied a beginning from an initial starting point. Einstein decided that would never do and added to his equations the so-called “cosmological constant” which corresponds to a negative energy that prevented such an expansion and did away with the “initial condition” or “beginning” problem.[v]

As sometimes happens in science, just when everyone thought a definitive problem had been conclusively solved along came new experimental evidence that completely upset the apple cart.

In 1929, Edwin Hubble, using the 100 inch Mount Wilson Observatory in Southern California, published results on the measurement of red-shifts for a number of galaxies as a function of their distance from earth. By measuring the red-shift, he was able to compute the velocity of galaxies and because the shift in the color of the light was toward red and not blue he knew that the galaxies were all receding from earth. The way this works is through a principle called the “doppler shift.”

It can be explained readily in our common human experience by using sound waves instead of light waves as an example. Let us imagine that we are standing on a train platform and, as the train is coming toward us, the engine operator blows the horn. The sound waves coming toward us would be compressed and we hear a higher frequency, i.e. higher pitched sound on the platform, than the train engineer experiences. Likewise, if we stay in the same place on the platform as the train whizzes by and goes completely past us, if the whistle is blown again the wavelength of the sound is now stretched and hence of lower frequency. The same is, of course, true if we stand on a curb and listen to the sound of a siren, as it comes toward us then moves away past us. In the inbound position, the sound is compressed to higher frequencies and in the direction moving away from us the opposite is true.

The situation is the same for light waves. If a light source is coming toward us, it will be shifted to higher frequencies, i.e. a blue shift, but if moving away it is shifted toward the red. All such shifts, of course, are referred to a stationary observer. Therefore, to an observer on earth, the fact that Hubble measured nothing but red-shifts in the incoming light for all the galaxies he was able to photograph had profound implications. More astonishing was his finding, after using various methods of determining the distance of these galaxies from earth, that the further away they were from us the faster they were receding. It was as if the universe had a giant distaste for planet earth! It didn’t take long for scientists to figure out a model for what must be happening.

The balloon model

Suppose one takes a balloon and glues numerous buttons over its surface; let each button represent a galactic cluster of stars. Now slowly blow up the balloon. Next shrink yourself small enough to sit on one of the buttons (please do this in your imagination only)! If we were sitting on one of the buttons and looked out at all the other buttons, we would see that, as the balloon got bigger and bigger, every button that we could observe, in every direction, would appear to be moving away from us. In fact, an observer on any other button would experience the same sensation. Observers on any particular button would think that every button in the balloon universe was moving away from their particular button island.

The inescapable conclusion of the observations of Hubble was that the universe was not static, but was expanding. Furthermore, more recent and more exacting detailed measurements confirm quite remarkably these early observations that Hubble made on a telescopic instrument that seems very primitive today. Since it is well-known that matter cannot move faster than the velocity of light, it was possible to put an upper limit on the red-shift and get both an idea of the distance limits of the universe and also estimate how long it took for the universe to get to its present size. We will have more to say on this in a later article on the “Big Bang,” but for now it will suffice to say that the results found by Hubble had, in fact, been predicted earlier by the general theory of relativity in its initial version without the cosmological constant correction that Einstein made to force a static universe. That is why Einstein called this his biggest blunder; it remains to be seen whether or not some future result on “dark matter and energy” may yet prove that the cosmological constant has some sort of physical reality.

The point that is overwhelmingly accepted by scientists today is that all the theories and observations of twentieth century cosmological physics indicate beyond the shadow of a doubt that the universe had a “beginning.”

The pagan idea of the eternal nature of matter was the next thing to fall, for it will turn out that matter is not fundamental at all, but rather the universe was created out of “nothing.” But that is another story reserved for a future article.

By John C. Bilello, Ann Arbor, Michigan

Footnotes

[i] 1 Timothy 1:17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. (NIV) and also Isaiah 40:28 Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his
understanding no one can fathom.
 (NIV)

There are many other parallel references to prove this same point.

[ii] Bishop Ussher, in the 19th Century, using chronology taken from the stated life spans in the Genesis genealogy concluded that the universe was created in 4004 B.C. More on this later.

[iii] In 1929, Edwin Hubble, an astronomer working at the Mount Wilson Observatory in Southern California, discovered that all the galaxies in the universe appeared to be moving away from the earth and the further away they were from us the faster their speed of recession. The conclusion was that the universe could not be static but was undergoing dynamic expansion. (See e.g. G. E. Christianson, Edward Hubble: Mariner of the Nebulae, (1995) )

In 1965, two physicists at Bell Laboratories in New Jersey studying antenna noise discovered that the entire universe appeared to be bathed in a radiation afterglow of a singular event of vast energy taking place in the far distant past. This event has come to be known in popular terms as the “Big Bang”. We will have more to say about this in a later chapter. See: A. Penzias and G. Wilson, A Measurement of Excess Antenna Temperature at 4080Mc/s, ApJ, 142, 419, (1965).

[iv] The idea of a “greatest blunder” is taken from Albert Einstein’s own words.

[v] Ironically, recent interest in the cosmological constant has been revived as a means for perhaps dealing with the problems of “dark” matter and energy which apparently fills the universe.

Next: God in Creation Part 2 – LIFE ON EARTH

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God in Creation Part 1 – DISCOVERING THE UNIVERSE

God in Creation Part 1 – DISCOVERING THE UNIVERSE

THE CONSISTENT CLAIM of the Bible is that everything in the universe was created by an all-powerful and supremely wise being called God:

“In the beginning God created the heaven and the earth” [Genesis 1.1].

“The LORD by wisdom hath founded the earth; by under-standing hath he established the heaven” [Proverbs 3.19].

“…God, which made heaven, and earth, and the sea, and all things that are therein” [Acts 14.15].

However many people ask the question: ‘Are such claims made several thousand years ago, to be taken seriously in view of the immense increase in knowledge and understanding of nature and the universe that man has gained in recent years?’ In this section we will review some of the discoveries scientists have made, leaving you to judge whether these findings make God unnecessary and irrelevant, or whether it becomes more reasonable to believe in the existence of an intelligent designer and controller. Are belief in God and scientific discovery necessarily in conflict?

DISCOVERING THE UNIVERSE

Dotted around the world, usually on the summit of high mountains above the pollution andRadio Telescope distortion of the earth’s atmosphere, are a number of astrophysical observatories. These very specialised buildings contain huge telescopes that peer out into space with such magnification that they could spot a small coin on the moon, or measure the thickness of a hair fifty miles away. Special cameras take pictures and other instruments record and analyse the light coming from the heavenly bodies. Where light cannot penetrate the vast areas of interstellar dust a special infrared telescope – so sensitive that it can detect the heat of a candle flame a long distance away – pinpoints the presence of unseen bodies in space.

The universe also abounds in radio waves emitted from distant stars that readily penetrate our atmosphere and can be picked up by the massive bowls of radio telescopes that are dotted around the world.

Space Hubble TelescopeTo avoid the problems caused by our weather and atmosphere, there are also flying observatories, notably the Hubble telescope, packed with computer-driven instruments that record the heavens from the comparatively dry and clear atmosphere miles above the earth.

THE UNIVERSE HAS A STRUCTURE

All these investigations have convinced astronomers that firstly, the universe is of inconceivably immense size. Secondly, the heavenly bodies are not spread out uniformly in space but are in a series of groups. The basic unit in each group is a star, of which our Sun is an average specimen. The Sun has the Earth and other planets in orbit around it. The stars we can see on a clear night are only the Sun’s immediate neighbours in space. The nearest star is 25 trillion miles away and light from it, travelling at 186,000 miles per second takes about 4.3 years to reach us – i.e. at a distance of 4.3 light-years. To help you better envisage this distance, if the distance from the Earth to the Sun (93 million miles) were represented by one inch, then the nearest star would be four miles away.

This distance is small in astronomical terms. On a clear night the Milky Way can be seen as aThe Milky Way bright hazy band across the sky. With a telescope the Milky Way is seen as millions upon millions of stars, each like our Sun. This cluster of stars is called a galaxy and is a mass of stars formed into a flat disc about 100,000 light-years in diameter. Our Sun with its solar system and the comparatively few stars we can see with the naked eye, are situated towards the edge of this galactic disc.

At one time our galaxy was thought to be the entire Universe but it is now known to be but an infinitely small part of it. There are millions of other galaxies organised in groups. In what is prosaically styled our ‘local group’ are about 20 galaxies but this is a comparatively small group. About 50 million light-years away is a group that contains thousands of individual galaxies.

Your mind may be reeling at the magnitude of all this – but we have not yet described the Universe. These groups of galaxies are themselves aggregated into superclusters of about 150 million light-years across. A large number of these superclusters, separated from each other by immense distances, form the observable Universe.

This then is the modern concept of the Universe. We could summarise our relationship to it as follows:

The UNIVERSE contains
many SUPERCLUSTERS each of which contains
many GROUPS each of which contains
many GALAXIES each of which contains
billions of STARS one of which is our
 SUN which has a planet called
 EARTH

THE ORIGIN OF THE UNIVERSE

One of the discoveries about the Universe is that all the clusters of galaxies appear to be moving away from some central point like the debris from an explosion. This has given rise to the ‘big bang’ theory of the origin of the Universe, which is accepted by many, although not all scientists. Physicists have been speculating on a sequence of events that might have led to the formation of the universe. They suggest that originally matter did not exist; there was only an atom-sized nucleus of pure energy. For some unknown reason, this pent-up energy nucleus rapidly began to expand.

The result of this expansion was to convert energy into matter. First came very small subatomic particles, then simple atoms such as hydrogen and helium. With further expansion more and more complex atoms were formed, gradually producing the array of chemical elements present today. These newly formed substances condensed into galaxies and into individual stars but their momentum was maintained and they are still all racing away from that original point of expansion.

NOT COMPLETELY RANDOM

This much-abbreviated account of the theory of the origin of the Universe (and it is still only a theory) may give the impression that its creation was the inevitable consequence of a purely random chain of events. However this is not so. If the Universe did develop in this way, then there had to be very fine control of the original ‘explosion.’ If the newly created Universe had been too dense, gravitational forces would have made it collapse back into itself. If the matter had been too diffuse it would not have condensed into galaxies and stars. The rate of expansion had to be just right. As one physicist put it: ‘To get a Universe that has expanded as long as ours has without either collapsing or having its matter coast away would have required extraordinary fine-tuning.’  This same scientist calculated that the odds of achieving that kind of precise expansion would be the same as throwing a microscopic dart across the Universe and hitting a bull’s-eye one millimetre in diameter.

So the first thing that astronomy tells us is that although all the components and mechanisms for the formation of the Universe can possibly be explained by science, if this was its origin, then it was not just an accident. First an original ‘big bang’ had to be triggered. In any fantastically violent creation event that followed, there had to be precise control if the Universe was to survive.

How was it controlled? Who threw that metaphorical dart and hit the bull’s-eye against all the odds? Is the Divine claim through the prophet Isaiah that outdated after all? The prophet wrote:

 “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded” [Isaiah 45.12]

Reference

1National Geographic Magazine, Volume 163 number 6, page 741.

THE PURPOSE OF THE UNIVERSE

With a Universe so vast, it seems almost presumptuous that puny man should enquire about its purpose. Yet on a purely scientific level – and there are obviously other possible levels of understanding – it is thought that the original expansion and the immensities of space were necessary requirements for the production of the elements needed for life. ‘Some scientists are arguing seriously that this forbiddingly large and existential Universe was absolutely necessary for life to evolve. The elements of life had to be cooked up in stars… The Universe had to be rapidly expanding all that time. The Universe has to be large for life to have evolved.’ 2

As you will gather from reading this issue of ‘Light on a New World’, the author does not agree that life has evolved but that it was created. Leaving that aside for the moment, the point we are making, is that scientific discoveries not only indicate some control in the formation of the Universe, but also the end product of this process produced the raw materials which we now know are the components of living things. Nearly three thousand years ago the Bible expressed the same idea that the earth was created as a receptacle for life:

“For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited…”  [Isaiah 45.18].

As we end this brief review of the current scientific thinking on the Universe we can confidently say that these discussions do not rule out the existence of an all-wise and powerful Creator. Indeed, they almost demand His existence.

Reference

2National Geographic Magazine, Volume 163 number 6, page 745.

More Articles in this Series are listed below:

God in Creation Part 1  – DISCOVERING THE UNIVERSE

God in Creation Part 2  – LIFE ON EARTH

God in Creation Part 3  – THE THEORY OF EVOLUTION EXAMINED

God in Creation Part 4  – THE EVIDENCE OF GEOLOGY

God in Creation Part 5  – MAN IN THE IMAGE OF GOD

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Science and God in Harmony

01 Introduction to Bible and Science Harmony

Harmony of Bible and Science Presented in a Series of Articles

01 Introduction to Bible and Science Harmony

Bible and Science – Introduction

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? (Psalm 8:3,4).

Science and God in Harmony

Does the Bible and science have anything in common?

The question is simple, the answer complex, and without a doubt utterly dependent on the particular bias of the responder. In setting out to write these articles, I make no apologies for my own biases; readers will have to judge for themselves whether or not the thoughts expressed have merit. I believe in both the Bible and science and all that follows is written from that perspective.

An underlying quest for truth

Science has been defined as a search for knowledge with specific reference to the physical nature of all things in the universe. This includes things terrestrial and cosmological, ranging from the origins of man to the creation of the universe. On the other hand, studying the word of God in our Bibles may be considered a quest for faith, addressing in a sense the same underlying question, namely, what is the nature of mankind and what is our place in the universe.

At first blush it seems this is simply a contest between “knowledge” vs. “faith.” Some would be so crude as to suggest that faith in the Bible is based on blind obedience to superstition and legend. Equally, there are people who would claim that science, and scientists in particular, deliberately fabricate their observations to discredit the scriptures.

While there is some minor credence to both of these negative views, my own experience has been that the vast majority of people on both sides of the Bible/scientific divide are honestly seeking for “truth.” Furthermore, at the very heart of both approaches, they have in common a desire to answer the same awesome question: “What is man and what is his place in the Universe?”

Science considers “how”

Scientific inquiry, in its purest form, unravels the question: “How?” The scientist observes nature as it is and seeks by theory and experiment to understand how things function. Controlled experiments then test these theories and observations, which serve as a framework for establishing physical models; these are subsequently refined in an iterative process until a satisfactory picture of natural behavior is generally accepted. Eventually, if everything works correctly, particular questions are answered definitively in the form of “laws of nature.”

On occasion, future observations require modifying, or even scrapping “laws” when new experimental evidence shoots holes in old theories. An example of this is the extension and modification of Newton’s laws of motion that took place at the beginning of the 20th century. It turned out that Newton’s laws were precisely accurate under ordinary conditions, i.e., in low gravitational fields and at velocities usually experienced on earth. However, as the velocity of matter approaches the speed of light[i] the laws of Newton break down. Similarly, when immense gravitational fields are encountered, the classical laws of gravity no longer were effectual. The work of Einstein solved this dilemma when he developed the “special theory of relativity” and a few years later the “general theory of relativity.”

It turns out that the laws of Newton were not wrong, at least under everyday conditions; rather they are a limiting case for the usual velocities and gravitational fields experienced on earth. These laws, discovered in the 17th century, are still used every day to design automobiles, fly airplanes and guide rockets to their destinations.

Nevertheless, there is still a fundamental conundrum; science hasn’t a clue why the laws of Newton are of the form they take. Neither, for that matter, can this question why be answered for Einstein’s equations, nor for any other physical law of nature!

The law of gravity

Consider the gravitational law of Newton. Please note that I will try to keep things simple so that they can be readily understood by those without any detailed mathematical background.[ii] This law states that the attraction between two bodies of matter depends directly on the product of their masses and inversely as the square of the distance between them. This simply means that if the distance between two bodies of mass doubles then the gravitational attraction decays by a factor of four; if it triples it decays by a factor of nine, and so on. Hence, if I throw a ball into the air, the gravitational pull of the earth interacts with the ball and both are mutually attracted toward each other. However, since the planet is so massive compared to, for example, a puny ball, we only experience the ball falling back to earth. Nevertheless, the earth has also been attracted to the ball and in turn it moves a small virtually imperceptible, amount. The harder I throw the ball the higher it will soar, and if I give it enough velocity it will eventually escape the gravitational field of the earth (which is exactly what NASA does when it sends a rocket into space).

As well defined and exact as these laws of physics may be, and regardless of how many times they are tested and perform correctly, nevertheless we don’t know why they are of the form that has been uncovered by Newton (or Einstein for more advanced problems).

Why does the gravitational attraction between two bodies depend on the product of their respective masses? Why not the masses divided by one another, or multiplied by some power law function, or anything else for that matter?

Regardless of whether or not you understood the previous sentence, the key mystery is: are the physical laws of the universe unique? If yes, why? And if no, what other form could they take?

Current scientific thinking is that for the observable universe they are unique, but why this is so remains unanswered. Scientists don’t like to call unanswered questions “mysteries”; rather they consider such questions, works in progress. Nevertheless, most scientists would agree that the question “Why?” cannot be answered in terms of the usual scientific method of theory and observation, because this will end up transferring the question of “Why” from the realm of one set of equations to yet another. For example, if one says that the general theory of relativity is formulated the way that it is because of the four dimensional geometry of the universe (which is probably true!), then you still have to ask why is the geometry of the universe the way it is, and so on? The general theory may be a beautiful and perfect (as far as we currently know) description of gravity, but it still is necessarily only an answer to the question “How?”, i.e. how the universe functions when masses interact with one another.

Religion seeks to know “why”

Religion, and for the purposes of the discussion that follows, specifically the Judeo-Christian Bible, presumes to answer the question: “Why?” It gives a very straightforward and unambiguous answer to the question of why man is here on earth and what indeed is the purpose of the earth (and, by extension, the reason for all of creation).

The prophet Isaiah says: For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. Isaiah 45:18 (KJV).

The Lord did not create the universe in vain, but to be inhabited. This planet was not just to be filled with vain, purposeless life forms, but with creatures that could render glory to Lord as we are told by Moses in the book of Deuteronomy: But as truly as I live, all the earth shall be filled with the glory of the LORD (Num. 14:21).

In a sense we might call this latter passage the “prime directive.” It spells out the purpose of God for His creation, namely, to establish the earth as a place that will eventually be filled with a great assembly of men and women who will glorify their maker. By extension, if God created the earth not in vain and intends to fill it with His glory, then a similar purpose can be attributed to the rest of His creation.

The Bible is exact in spelling out the moral and spiritual circumstances that are required for human beings to eventually become part of the glorified multitude that will fulfil the “prime directive” for this planet as outlined by the prophets Moses and Isaiah. It was certainly possible that God could have created perfect beings from the very beginning, but that would not have been very different from fashioning a multitude of robots. Thus we can appreciate, at least from the Biblical prospective, why we are here. On the other hand the Bible is very sparse in providing detailed answers to the question: How?

The Bible is NOT a scientific textbook and the picture it supplies about the creation of the universe, of the earth, and of all the life forms upon it, occupies a scant chapter plus bits and pieces elsewhere, filling slightly less than two to three pages of text in most translations. Similarly, other scientific allusions are tossed out in scattered verses throughout the scriptures virtually as casual discards. Needless to say, scientists have written literally millions of pages over the past two centuries on similar topics.

Passages that comment on “how”

There is no need to reconcile these two very different points of view, namely the scientific quest for understanding how the universe works and the Biblical prospective on why it exists. Since nature and the Bible may both be considered to be the handiwork[iii] of God, we might instead look to see if there are, as it were, coincidence sites, which reveal this duality. The viewpoint that will prevail, in what follows, is to examine certain Bible passages and see how they fare in the light of current scientific thinking. This is not done with the idea in mind that science can prove the Bible; indeed the word of God stands on its own.

Conversely, the Biblical literalists who believe that the universe was created in the year 4004 B.C. appear to want to toss out all the observations of modern science. Such thinking discounts the fact that the Lord is also the author of nature and studying how it works is as legitimate an enterprise as analysing the scriptures.

The danger, especially for young people, is that often science is presented, especially at the secondary school level, as the new religion. The parallel danger is the blind faith approach to religion, which says, in effect, that one must throw out all the observations of science and simply have faith in a literal interpretation of the Bible. Of course, by “literal” religious zealots mean their particular literal interpretation of scripture!

These articles reject the extreme views sometimes put forth by some in both the religious and scientific communities. God is the God of the Bible, as well as the God of nature, and studies of both are entirely within the purview of men and women searching for the answers to the fundamental question of our existence.

By John C. Bilello, Ann Arbor, Michigan

Footnotes

[i]The velocity of light is 186,000 miles/sec. One has to travel very near this speed to experience effects that differ from the equations of motion originally found by Newton.

[ii]For those with scientific training the approach may seem too simple or even appear trivial, if so I apologize in advance. I have decided to eliminate math as much as possible throughout the text in the hope that the general reader will not be put off.

[iii]The heavens declare the glory of God; and the firmament sheweth his handywork. Psalm 19:1(KJV)

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